Un espacio para la re-flexión y re-construccion del rol masculino.

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PRESENTACION INSTITUCIONAL

LO ULTIMO EN PEI


miércoles, 28 de mayo de 2008

Beyond Masculinity: SOMEWHERE IN BETWEEN

SOMEWHERE IN BETWEEN
By William AutreyWilliam Autrey is an 80-year-old gay man, military veteran, astrologer, and life-long resident of Boulder, Colorado. Pressured by the social and sexual mores of the mid- to late-20th century, Bill married three times before returning to and accepting the realization he initially had at age 17 -- that he was sexually attracted to men.

As an 80-year-old man who has been marred three times (yet sexually attracted to men all my life), I feel I have had the good fortune to have loved both men and women during my (as yet unconcluded) lifetime. I do not feel "transgender” per se, but as if two different people cohabitate in one body, reacting differently in different situa­­tions. Neither do I feel "transsexual", just blessed with the ability to explore the richness of an unencumbered sexual life well into my later years.
While I am attracted to both masculine women and feminine men, I find that I am stimulated by the male body differently than that of the female body. After a lifetime of attempting to fit in – by trying to reject and stifle my unique sexual passions -- I’ve concluded that I inhabit an area where the dichotomous poles of male and female sexual experience overlap – a zone of sexual desire “somewhere in-between”.
If you were to meet me you might notice that my appearance and voice is neither male nor female, but rather a curious mixture of both. I do not feel that I strongly belong to either group, making it hard to fit within the social priorities that our society insists upon. To be certain, I was born with male genitalia, but higher up in the abdominal area than other typically "masculine" men. I have more breast tissue than most men, with nipples so sensitive that they have become the key to my sexual arousal and response at this later stage in life (in the absence of an erection, stimulating my nipples can often produce multiple, long-lasting orgasms). I have noticed that some men have no sensitivity in their breasts, while many others have only limited sensitivity. And if pornographic portrayals are to be believed, men with sensitive nipples appear to dominate gay pornography.
The embarrassment of having a smaller than average sized penis located higher in my body than what was considered normal was difficult to deal with as a teenager, but as time went on, it did not seem to be a hindrance to having sex with men or women. And while my sexual experiences with women were often less than outstanding, my sexual experiences with men didn’t seem to suffer from lack of size. Perhaps it is a cliché, but a romantic feeling of love for my partner definitely has to be present in order for me to respond sexually with men or women, otherwise it is difficult for me to become aroused. Masturbation would often provide the only satisfactory sexual experience for me and considerable manipulation of my nipples while massaging the head of my penis would be necessary for full release. For me, this results in strong, lengthy multiple orgasms -- just as I might experience if I were a woman massaging her clitoris. When my sexual partner stimulates my breasts, I don’t have trouble at all in responding sexually with either sex.
I’ve often wondered whether these elements common to both sexes -- nipples and genitalia -- are the “missing link” for those of us “in-between”. After all, isn’t it only a specific mix of various hormones found in both males and females that makes a child distinctly male or distinctly female? Not every baby will have the necessary mix; variations are bound to occur in a percentage of all newborns. Those of us who believe we were born with a balance of male and female hormones can only be glad that our “abnormality” allows us to relate to being both male and female and follow our sexual bliss with whatever sex that might be.
In the gay community, I have observed a wide range of men whose appearance and mannerisms are very feminine, very masculine, or somewhere “in-between”. My observations of human sexual behavior tell me that there is no such creature as someone who is “totally male” or “totally female,” regardless of body structure and our attempts to separate everyone into those two extreme categories. I often wonder whether this purely intellectual, dichotomous categorization of the sexes is an attempt to buttress the current social/religious value placed on procreation – and to ostracizing people like myself who are genetically in-between male and female.
Physical gender often fools us into believing that it is the only criteria for deciding how we live our lives. Many children are born without identifiable genitalia and their true gender identity only erupts at puberty, when their emotions collide with their physical development. The all too familiar (and all too painful) social anxieties of junior high causes many young people to hide their true feelings and true sexual orientation, creating a phobia of anything "not normal". The trauma that many differently gendered young people endure greatly affects how young people develop their personality and sexual identity, threatening their safety and sanity at the same time.
As a bisexual man born in the early 20th century, I grew up in a society that pressured me to choose a heterosexual lifestyle and conform in order to survive and succeed within its norms. The social changes of the past 60 years has lead to a better acceptance of those of us who are "queer" but is just beginning to acknowledge and accommodate those of us with both male and female inner selves. Society is slowly warming to the idea that people ought to be free to follow their sexual orientation and desires without choosing a gender role or lifestyle based on the approval from others.
Growing up in the 1930s in a small rural town was not the best situation for exploring unconventional sexual identities. During my teenage years, I did not feel comfortable to freely explore my sexuality with either men or women. By the time I was 25, I dove headfirst into a marriage that I was not prepared for in order to put an end to my gender anxieties. So began a life of denial.
I hid my true feelings and desire for people of the same sex my entire life, unable to let what was inside me merge with my daily life. Being the son of a domineering mother, I tended to choose strong willed, domineering wives. In such a household the gender roles were often reversed and I ended up taking care of the domestic duties while trying to fulfill my socially imposed role of father and household provider. I managed to perform sexually and produce two beautiful daughters, yet I remained sexually confused and desiring of sexual contact with men. I loved my wives and, being a devoted father and loving spouse, I didn’t act on my same-sex desires with others, yet I indulged my same-sex fantasies while masturbating, prompting plenty of self-imposed guilt.
In my fantasies the men I desired to be with embodied the most masculine traits possible. Secretly, I was hoping that somehow, perhaps by “fantasy osmosis”, I could satisfy both my masculine and feminine needs. I yearned to abandon my “male” role and embrace that of the female, being enveloped by that which I felt I was not.
Based on my life experiences with all kinds of people, I’ve found that, although some people are truly exclusively heterosexual or homosexual, a great majority feel some level of attraction and desire to both sexes. The men of my era – the “grey flannel suit generation” – were expected to be manly men and take care of their wives and children. The hidden lives of several of my male friends came to light only after I reached retirement age. A close childhood friend (whose wedding I attended during the 50s) recently contacted me after his wife died to tell me that he and his boyfriend were moving to Key West! If I had known that he was gay, I probably would have taken him up on his offer to go hunting all those years ago. I wistfully think of all those extended trips he took with other “buddies” of his. I suspect that the Brokeback Mountain story is not unique: In the woods no one will be wiser as to how physically intimate two men might be.
I have spent most of my 80 years trying to understand why I was born into the body I was and why I feel the way I do toward both men and women. It wasn’t until recently that I discovered that I was not "abnormal", but part of the entirety of the human condition. Just as there is great variation in the human form, there is variety in human sexual desires. Once society acknowledges these sexual variations, people with complimentary sexual desires, gay or straight, will be free to openly build their lives together and satisfy their sexual nature.. And once society is open and honest about sexuality, the surprises and disastrous repercussions of mispairings and marriages based on misunderstandings, sexual denial, and outright deceit will begin to fade.
My life’s path has been determined by what I had to do in order to survive until I was old and secure enough to ignore what society wanted. In my dotage, I am celebrating my true inner self and feel really and truly free for the first time in all these years.
The title of this anthology, “BEYOND MASCULINITY,” implies that perhaps the feminine in all of us can be developed and celebrated, if that is our inclination.
We’re all "queer," really. Very few people measure up to the idealized roles that our culture dictates for our bodies. Suppressing that part of us that society has, in the past, rejected may not be the norm in succeeding generations. Many more young people are entering puberty ready to express their true sexuality with emotional openness and honesty. Depending on the social, parental, and peer reactions they encounter (as well as pressure to conform), they will either proceed into adulthood with sexual maturity or may become maladjusted based on the sexual experiences and fantasies of their youth. A yearning to return to that earlier time of exploration and sexual freedom can often be inappropriately acted out later in life. Society has a role to play in seeing that everyone expresses his or her sexuality, whatever it might be, in a healthy, honest, and emotionally open way.
My story is not unique. In all cultures there are men and women who live with a blend of masculine and feminine striving to exist beyond the traditional masculine / feminine dichotomy of society. Most people want to create something of permanence and value in their lives. Yet not everyone needs to produce children to achieve that. Those who don't are free to channel their creative energies into other areas that may contribute to and improve society. Love has no gender preference. From what I observe about the younger generation, they are embracing the freedom of a "bisexual" identity with androgynous looks, gender neutral activities, and couplings based not on social/genetic “survival” but on attraction alone. I hope that future generations will be able to explore and express their sexuality freely and not carry fear, shame, denial, and frustrated desires into their adult years.
We are all products of our times and, at least during my lifetime, the times have changed dramatically. I discovered my true nature far too late in life to openly be who I was meant to be and create the life I truly desired. Watching the youth of today openly discuss their sexuality and express their inner desires at an age when it really matters (adolescence) gives an old man hope that the next generation will push society “beyond masculinity” into a new era of sexual acceptance and emotional openness. A new era is coming; if only I could be here to see it.

Beyond Masculinity

INTRODUCTION
By Trevor Hoppe

I started dreaming of Beyond Masculinity as an undergraduate taking Women’s Studies classes that rarely featured men’s voices. Feminist anthologies like Listen Up: Voices from the Next Generation and To Be Real: Telling the Truth and Challenging the Face of Feminism dotted my bookshelf, but I was frustrated to discover that no similar anthology exists for and by men – let alone queer men.
This all began my senior year in college, a product of conversations with friend and fellow queer activist Nick Shepard at Chapel Hill. We had different politics – Nick was always much more of an anarchist-vegan-type, while my radicalism was mostly saved for sex politics – but we shared one desire: to produce smart feminist political analysis for men. When I moved to San Francisco the next year to start my Masters program, though, Nick and I lost touch. But I didn’t forget about this anthology, or our dream.
I began researching the various small publishing houses that might be interested in publishing such a project, and sent a proposal out to six or seven editors across the country. These were mostly traditionally women’s presses that had a history of publishing smart collections of feminist essays. The response was unanimous: no one was interested in my project. I had anticipated this; the publishing market of the 21st century is, to say the least, extremely unfriendly to projects like Beyond Masculinity. As a 23 year-old activist and academic, I didn’t have the caché to warrant their investment in my idea.
I wasn’t deterred. I had been designing websites since I was a teenager, and had recently begun blogging. I knew I had the skills to create something unique – something unlike anything that existed on the market. The recent proliferation of podcasting distribution networks, open source blogging software, and more generally of online media content had created the perfect opportunity to try something new. Best of all, the final product would be: 1) free; and 2) available to millions of people across the world.
With the help of friends and colleagues, I whipped up a call for submissions and began circulating it via LGBT college group listservs and on feminist online networks. I settled on the title “Beyond Masculinity,” hoping to challenge potential contributors to provide accounts of our experiences as queer men that moved “beyond” masculinity as the sole framework for understanding maleness. It wasn’t that I thought masculinity had exhausted its usefulness as an analytic lens – but rather that I wanted to resist relying on it as an organizing principle.
Over the next six months, I was thrilled to receive over fifty fantastic essays that covered a wide range of topics and experiences. I spent several months huddled in the middle of my living room with the essays scattered around me, carefully reading each piece and making difficult decisions as I whittled the pool down to just over twenty essays.
A bit overzealous, I was confident that I could pump this collection out in a few short months. In hindsight, I’m grateful that I was wrong. I spent the next year working with my group of contributors to polish their essays to perfection. I can’t help but brag about this brilliant bunch of writers. I have been so inspired by their thoughts and tireless efforts throughout this process. A handful of them happily endured a year of repeated revisions. I must admit that I am a bit of a perfectionist, and this made for some tough head-butting at times. But, in the end, I think the final product that you see here has benefited tremendously from the hundreds of hours of work that we invested in these essays.
What you will find in this collection is a tremendously diverse group of queer men thoughtfully reflecting on their experiences – and using those experiences to build powerful analyses of their social worlds. There are beautiful, poetic essays that are as elegant as they are insightful, such as Qwo-Li Driskill’s “Shaking Our Shells: Cherokee Two-Spirits Rebalancing Our World.” There are ridiculously funny stories that will make you laugh out loud while simultaneously challenging your ideas about gender and sexuality, like Brian Lobel’s “Penis. Vagina. Penetration. The End.” And then there are incredibly thought-provoking, incisive pieces that move our ways of thinking about maleness and queerness so far forward that, even after well over a dozen readings, I’m still finding new nuggets of wisdom along the way. Both Rob Day-Walker’s brilliant and challenging piece, “Jesus of San Francisco: Can Jesus be a Resource for Queer Masculinities?”, and Daniel Solís y Martínez’s thoughtful and incredibly useful essay, “Mestiza/o Gender: Notes Towards a Transformative Masculinity”, are representative here.
And this is just the beginning. Perhaps what I love most about this collection of essays – and what I hope you as readers will benefit from – is the variety of both perspective and form that are represented in this collection. While all of the essays here draw on personal experience to build (both implicitly and explicitly) powerful arguments about gender and sexuality, this collection is big enough to hold an 80 year-old gay man’s reflections on living life “in between” maleness and femaleness (Autrey’s “Somewhere in Between”); a gay man’s first-person account of stripping for the first time (Jost’s “Stripping Towards Equality”); and a transgender gay man’s plea for bottoms to please (Macey’s “From Top to Bottom”). There is so much good stuff here. I know that you’re going to enjoy this collection.
Questions remain about the future for Beyond Masculinity – questions that I’m not yet prepared to answer. What happens, for instance, in ten years to this website? Or, for that matter, in two? Because of its nature as an online creature, adding new essays to this collection is entirely possible. Let me use this space here, then, to encourage savvy queer writers out there to contact me with ideas or drafts. I’m a willing audience. I recognize that there are holes to be filled (no pun intended, really) in this collection. Fill them. This is first and foremost a project in motion. With your continued investment, we can keep it moving.
Finally, I would be remiss or perhaps foolish to not end by soliciting your generous donations. Beyond Masculinity is a volunteer-run project, and fees associated with it come directly out of my pocket. No one involved has ever been paid for their work on this project. If you enjoy this collection, as I know you will, please log on to our website to make a small donation to keep this project moving in the coming years.
Don’t forget to log onto our website to comment on the essays you read, or to download audio recordings of most of the essays included. Thanks for reading. Enjoy Beyond Masculinity!
Trevor HoppeApril 30, 2008Ann Arbor, MI

lunes, 19 de mayo de 2008

17 de mayo DIA INTERNACIONAL CONTRA LA HOMOFOBIA

Texto de Gloria Careaga a propósito del día internacional
contra la homofobia.
Saludos, EME
www.eme.cl


El 17 de mayo ha sido definido el dia internacional contra la homofobia. Hoy

en muchos países las organizaciones sociales, los gobiernos y amplios grupos

ciudadanos se han reunido en distintos paises del mundo para manifestarse
contra este mal que ha cobrado tantas vidas e impide el avance hacia la
construcción de una sociedad plural donde las distintas expresiones de la
sexualidad alcancen reconocimiento y respeto.

Antecedentes.
El 17 de mayo de 1990 la Asamblea General de la Organización Mundial de la
Salud (OMS) suprimio a la homosexualidad de la lista de las enfermedades
mentales. Este hecho significo el primer paso definitivo para acabar con
casi
un siglo de homofobia médica. Aunque la decisión de la OMS daba seguimiento
a
de la Asociación Americana de Psiquiatría (APA, por sus siglas en inglés)
que
en 1973, elimino a la homosexualidad del "Diagnostic and Statistical Manual
of
Mental Disorders" (DSM), que es el manual empleado por los profesionales de
la
salud mental para llevar a cabo sus diagnósticos clínicos, se constituyó en
un
hecho histórico que en este día se reconoce y celebra.

Estas decisiones no han quedado solo en el reconocimiento de las prácticas
homosexuales como una expresion mas de la sexualidad, sino que con su
iniciativa de demandar a los gobiernos a rechazar toda legislación
discriminatoria contra gays y lesbianas, dejaron ver el daño que la
homofobia
estaba causando en nuestras sociedades.

Estas decisiones fueron resultado del continuo trabajo desarrollado desde
distintos frentes: el movimiento lgbt, el movimiento feminista y el trabajo
académico. Las distintas voces y los hallazgos científicos trajeron nuevas
miradas a las acciones de discriminacion durante tanto tiempo sufridas y
dieron lugar incluso al desarrollo de nuevas perspectivas para el analisis
de
la sexualidad y de sus distintas expresiones y manifestaciones.

Incluso, desde 1998 la APA dse pronuncio contra cualquier tratamiento
psiquiátrico o psicológico que asuman a la homosexualidad como un desorden
mental bajo el supuesto de que el paciente debería cambiar su orientación
sexual homoerótica.

Estos hallazgos y decisiones han posibilitado una mejor comprension y hoy
dia
cada vez mas gobiernos reconocen la necesidad de impulsar acuerdos que
reconozcan el daño que las expresiones homofobicas han traido al convivir
cotidiano y medidas que garanticen la proteccion de los derechos de las
personas lgbt. Un informe reciente de ILGA deja ver que mas de 60 paises en
las ultimas sesiones del Consejo de Derechos Humanos de Naciones Unidas, se
han pronunciado en este sentido.

Gloria Careaga
Facultad de Psicologia, UNAM

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PSICOLOGÍA Y EDUCACIÓN INTEGRAL A.C.
www.peiac.org
55 23 03 09